Drawing on social science perspectives, Contested Categories presents a series of empirical studies that engage with the often shifting and day-to-day realities of life sciences categories. In doing so, it shows how such categories remain contested and dynamic, and that the boundaries they create are subject to negotiation as well as re-configuration and re-stabilization processes. Organized around the themes of biological substances and objects, personhood and the genomic body and the creation and dispersion of knowledge, each of the volume's chapters reveals the elusive nature of fixity with regard to life science categories. With contributions from an international team of scholars, this book will be essential reading for anyone interested in the social, legal, policy and ethical implications of science and technology and the life sciences.

Drawing on social science perspectives, Contested Categories presents a series of empirical studies that engage with the often shifting and day-to-day realities of life sciences categories. In doing so, it shows how such categories remain contested and dynamic, and that the boundaries they create are subject to negotiation as well as re-configuration and re-stabilization processes. Organized around the themes of biological substances and objects, personhood and the genomic body and the creation and dispersion of knowledge, each of the volume's chapters reveals the elusive nature of fixity with regard to life science categories. With contributions from an international team of scholars, this book will be essential reading for anyone interested in the social, legal, policy and ethical implications of science and technology and the life sciences.

This volume explores how difference is constructed, manifested, mobilised and obscured in socially uneven societies, particularly those fuelled by neoliberal economic growth in the recent years. The book approaches difference as a double edged concept that allows one to make sense of the tensions that are played out between 'cosmopolitan' convergence and 'multicultural' diversity, between expanding middle classes and increasingly disenfranchised poor groups, between the global and the local. The chapters in this volume present a series of empirical explorations of how difference is articulated, desired, levelled, governed and even subverted in the socio-economically uneven landscapes of India and China. They examine how difference emerges out of daily practice, categorisation processes, dividing practices, nation building efforts and identity projects. Through these empirical studies, we see how difference is articulated along a number of axes: differentiations of groups or persons according to hierarchies of superiority/inferiority; the demarcation of difference as something that is potentially disruptive and therefore in need of containment; the 'celebration' of difference as diversity, and finally, the ways in which difference comes to be internalised in the shaping of individual identities. Another common theme that binds a number of contributions is the exploration of the role of the state in constructing and controlling these differences, and the ways in which these interventions rearrange the social-political landscapes. This book was published as a special issue of Third World Quarterly.

This volume explores how difference is constructed, manifested, mobilised and obscured in socially uneven societies, particularly those fuelled by neoliberal economic growth in the recent years. The book approaches difference as a double edged concept that allows one to make sense of the tensions that are played out between 'cosmopolitan' convergence and 'multicultural' diversity, between expanding middle classes and increasingly disenfranchised poor groups, between the global and the local. The chapters in this volume present a series of empirical explorations of how difference is articulated, desired, levelled, governed and even subverted in the socio-economically uneven landscapes of India and China. They examine how difference emerges out of daily practice, categorisation processes, dividing practices, nation building efforts and identity projects. Through these empirical studies, we see how difference is articulated along a number of axes: differentiations of groups or persons according to hierarchies of superiority/inferiority; the demarcation of difference as something that is potentially disruptive and therefore in need of containment; the 'celebration' of difference as diversity, and finally, the ways in which difference comes to be internalised in the shaping of individual identities. Another common theme that binds a number of contributions is the exploration of the role of the state in constructing and controlling these differences, and the ways in which these interventions rearrange the social-political landscapes. This book was published as a special issue of Third World Quarterly.

From its crude and uneasy beginnings thirty years ago, Chinese sperm banking has become a routine part of China's pervasive and restrictive reproductive complex. Today, there are sperm banks in each of China's twenty-two provinces, the biggest of which screen some three thousand to four thousand potential donors each year. Given the estimated one to two million azoospermic men--those who are unable to produce their own sperm--the demand remains insatiable. China's twenty-two sperm banks cannot keep up, spurring sperm bank directors to publicly lament chronic shortages and even warn of a national 'sperm crisis' (jingzi weiji). Good Quality explores the issues behind the crisis, including declining sperm quality in the country due to environmental pollution, as well as a chronic national shortage of donors. In doing so, Wahlberg outlines the specific style of Chinese sperm banking that has emerged, shaped by the particular cultural, juridical, economic and social configurations that make up China's restrictive reproductive complex. Good Quality shows how this high-throughput style shapes the ways in which men experience donation and how sperm is made available to couples who can afford it.

This Handbook offers an overview of the thriving and diverse field of anthropological studies of technology. It features 39 original chapters, each reviewing the state of the art of current research and enlivening the field of study through ethnographic analysis of human-technology interfaces, forms of social organisation, technological practices and/or systems of belief and meaning in different parts of the world. The Handbook is organised around some of the most important characteristics of anthropological studies of technology today: the diverse knowledge practices that technologies involve and on which they depend; the communities, collectives, and categories that emerge around technologies; anthropology’s contribution to proliferating debates on ethics, values, and morality in relation to technology; and infrastructures that highlight how all technologies are embedded in broader political economies and socio-historical processes that shape and often reinforce inequality and discrimination while also generating diversity. All chapters share a commitment to human experiences, embodiments, practices, and materialities in the daily lives of those people and institutions involved in the development, manufacturing, deployment, and/or use of particular technologies. Chapters 11 and 31 are available open access under a Creative Commons Attribution 4.0 International License via link.springer.com.

From its crude and uneasy beginnings thirty years ago, Chinese sperm banking has become a routine part of China's pervasive and restrictive reproductive complex. Today, there are sperm banks in each of China's twenty-two provinces, the biggest of which screen some three thousand to four thousand potential donors each year. Given the estimated one to two million azoospermic men--those who are unable to produce their own sperm--the demand remains insatiable. China's twenty-two sperm banks cannot keep up, spurring sperm bank directors to publicly lament chronic shortages and even warn of a national 'sperm crisis' (jingzi weiji). Good Quality explores the issues behind the crisis, including declining sperm quality in the country due to environmental pollution, as well as a chronic national shortage of donors. In doing so, Wahlberg outlines the specific style of Chinese sperm banking that has emerged, shaped by the particular cultural, juridical, economic and social configurations that make up China's restrictive reproductive complex. Good Quality shows how this high-throughput style shapes the ways in which men experience donation and how sperm is made available to couples who can afford it.

This Handbook offers an overview of the thriving and diverse field of anthropological studies of technology. It features 39 original chapters, each reviewing the state of the art of current research and enlivening the field of study through ethnographic analysis of human-technology interfaces, forms of social organisation, technological practices and/or systems of belief and meaning in different parts of the world. The Handbook is organised around some of the most important characteristics of anthropological studies of technology today: the diverse knowledge practices that technologies involve and on which they depend; the communities, collectives, and categories that emerge around technologies; anthropology's contribution to proliferating debates on ethics, values, and morality in relation to technology; and infrastructures that highlight how all technologies are embedded in broader political economies and socio-historical processes that shape and often reinforce inequality and discrimination while also generating diversity. All chapters share a commitment to human experiences, embodiments, practices, and materialities in the daily lives of those people and institutions involved in the development, manufacturing, deployment, and/or use of particular technologies. Chapters 11 and 31 are available open access under a Creative Commons Attribution 4.0 International License via link.springer.com.

This book explores how conditions for childbearing are changing in the 21st century under the impact of new biomedical technologies. Selective reproductive technologies (SRTs) - technologies that aim to prevent or promote the birth of particular kinds of children - are increasingly widespread across the globe. Wahlberg and Gammeltoft bring together a collection of essays providing unique ethnographic insights on how SRTs are made available within different cultural, socio-economic and regulatory settings and how people perceive and make use of these new possibilities as they envision and try to form their future lives. Topics covered include sex-selective abortions, termination of pregnancies following detection of fetal anomalies during prenatal screening, the development of preimplantation genetic diagnosis techniques as well as the screening of potential gamete donors by egg agencies and sperm banks. This is invaluable reading for scholars of medical anthropology, medical sociology and science and technology studies, as well as for the fields of gender studies, reproductive health and genetic disease research.

What is a national medicine? What does it mean for a medicine to be traditional and scientific at the same time? How could a specifically Vietnamese medicine emerge out of the medical practices and treatments that have flourished and waned during key socio-cultural encounters in Vietnam? This book answers these questions by examining the making of Vietnamese medicine from a historical and contemporary perspective. Ever since its fourteenth century emergence out of the traditions and practices of the much more globally celebrated Chinese medicine, Vietnamese medicine has been engaged in a constant effort to define, guard and more recently, revive itself. In this collection of empirically-rich chapters, international scholars specialising in history, sociology, anthropology and medicine show how this process has played out through very much ongoing North-South and West-East encounters. Vietnamese medicine is practiced, produced and consumed in contexts of medical pluralism and globalisation, not only within Vietnam, but increasingly also among the Vietnamese diaspora around the world. Its development and modernisation cannot be detached from Vietnam's tumultuous and tragic quest for independence. The compass points that saturate every chapter in this volume suggest that the making of Vietnamese medicine has been as much related to post-colonial national identity formation as it has to national efforts to address the health problems of the Vietnamese people.